Saturday, August 15, 2009
Too Close To Home- Linwood Barclay
Friday, August 14, 2009
The Angel's Game by Carlos Ruiz Zafon
Friday, August 7, 2009
The Third Man Factor by John Geiger
"The Third Man Factor is an extraordinary account of how people at the very edge of death experience a sense of an incorporeal being beside them who encourages them to make one final effort to survive" (book jacket)
The book relates the experiences of 9/11 survivors, mountaineers, divers, prisoners of war, sailors, aviators, and astronauts, all of whom have escaped traumatic events to tell similar stories of having sensed the close presence of a helper or guardian.
The incidents themselves are fascinating, and, if nothing else, reveal the strength of human beings to survive, and their resilience. The most famous, of course, is the Shackleton Experience of hiking across the Antarctic under harrowing circumstances but with the unwavering conviction that there were not two men travelling, but three, one of whom was always at Shackleton's right, not always visible, but an unseen presence.
Geiger discusses how in the early years of Christianity, monks and hermits retreated to the desert to seek spiritual renewal and communion with God through fasting, self-inflicted pain, meditation and prolonged prayer. He also cites the vision quest of the tribal peoples of Africa, Asia and North America. the phenomenon of angels ("humans can indeed perceive disembodied entities") He also explains how humans seek out company: we are social beings and we need one another. Monotony and extreme physical exertion are the enemies, and the knowledge of a presence nearby can be a tremendous motivator to survive. It can also be a ghostly apparition, a manifestation of a guardian angel, or hallucinations brought on by medical conditions like low blood glucose, high-altitude cerebral edema, or cold stress.
Geiger sets out to explain what neurological research has found. A scientist named Critchley was the first to seriously study accounts of the Third Man among the normal population and he was certain that its origins lay not outside the body, but within.
In 1976, Julian Jaynes, an American psychologist provided a context in which the Third Man could be viewed as the product of brain processes. Until 3000 years ago, the human brain was divided into a right-brain "god-side" which appeared like an omnipotent being who dispensed advice and commands, while a left-brain "man-side" listened and obeyed.. "These voices are always and immediately obeyed. These voices are called gods. To me this is the origin of gods. I regard them as auditory hallucinations."
External triggers such as extreme stress, cold, hunger, thirst are factors involved in appearances by the Third Man, but there is also an internal variable: an openness to experience, which Geiger calls the "muse factor": a person's willingness to explore, consider, and tolerate new and unfamiliar experiences, ideas and feelings."
The Third Man could also be a doppelganger: "an extension of one's own corporal awareness into extracorpoeal space". This is probably closest to my own interpretation of the Third Man: a presence that comes when the traveller most desperately needs it. The mind creates another persona which aids and supports, not necessarily delivers, but reaches those areas of the psyche which facilitate survival and endurance. "The explorers and survivors in this book had pushed them to the bare limits and they reached the point of sufficient extremity to have experienced an additional unaccountable companion on their journeys."
Time and again, these people who experienced the presence of the Third Man, are convinced that the experience was produced by the brain as a coping mechanism. Its origins were within, not without. "This benevolent being exists not outside of us, but within. It is a real power for survival, a secret and astonishing capacity of mind, part of our social hardware. I call it the angel switch...It's the ultimate and quite beautiful example of how we are social animals- that in our time of deepest solitude and needs, our brain or mind finds a way to reassure us that we are not alone, and that fellow-humanity feeling is what ultimately makes the difference between life and death"
Thursday, August 6, 2009
Stanley Park by Timothy Taylor
Sunday, July 26, 2009
The Lost Garden by Helen Humphreys
Thursday, July 23, 2009
The Bible: A Biography by Karen Armstrong
Karen Armstrong traces the beginnings of the Bible from the earliest books of the Old Testament, tales of the gods Yaweh and Elohim, describes the many influences that helped form the sacred texts of the Old and New Testaments, and how the 66 books of the Bible were created, interpreted, and developed into the Holy Book. She also describes the multiple ways in which the Bible has been interpreted over the years, from the ancient reformers who didn't use scripture to conserve their traditions, but to evoke radical change, to the fundamentalists of today who see the Bible as heralding the last days of the world.
What did I learn? Well, to start with, I read the book quickly once, then again more slowly and more intensively. The subtitle describes Armstrong's book as a "biography", and that it is. I decided just to take note of certain things which I found most meaningful to my understanding.
1. The two times the temple of Israel was destroyed was integral to the development of (a) The Torah when Israel was in exile in Babylon in 586 BC, and (b) the advent of Christianity and the gospels when the Romans destroyed the temple in 70 CE.
2. Augustine(c580-662) was the first "born-again" Christian, upon picking up the Bible and reading it. He, although responsible for much of the dogma of the RC Church, also emphasized the need for charity" the Bible was about love, charity was the central principle of Torah and everything else was commentary.
3. The Puritans' arrival in the New World can be seen as an Exodus, similar to the Israelites leaving Egypt. They even called the New World "New Canaan". But the New World also had its slaves:
"although Americans were committed to liberation and freedom, for 200 years there was an enslaved Israel in their midst."
4. Martin Luther (1483-1546) was a monk who, after seeing the whole Bible for the first time, became fascinated with the book, saw it as integral to faith, believed Christ was the central figure of the Bible,became the first "born-again" Christian, challenged the church on the Pope's power to forgive sins, translated the Bible into German, and basically, I think, developed the form of worship used today- scripture, songs, hymns, etc.
5. Spinoza (1632-1677) was a Sephardic Jew who became the pioneer of the historical-critical method :
"the manifest contradictions in the Bible proved that it could not be of divine origin; the idea of revelation was a delusion; and there was no super-natural deity- what we called 'God' who simply nature itself". He was excommunicated, and became the first person in Europe to live successfully beyond the reach of established religion!
6/ The issue of the Bible vs science in creation, the Scopes trial, the contest deciding on the side of rational thought, only made the fundamentalists more vehemently literal in their interpretation of Scripture, and moved them to the far right of the political spectrum, where they have remained.
The Bible is: a subversive document, a spiritual activity, a commentary on the Golden Rule.
KEY TERMS TO REMEMBER:
Apologia: a rational explanation
Dogma: term used by Greek-speaking Christians to describe the hidden, ineffable traditions of the Church, which could only be understood mystically and expressed symbolically.
Exegesis: the art of interpreting and explaining the biblical text.
Gnostic: a redeeming "knowledge"
Hermeneutics: the art of interpretation, especially of scripture.
Midrash: exegesis; interpretation, with connotations of investigation, quest.
Shekhinah: the divine presence on earth.
Talmud: "teaching study"
Torah: "law"